By Nicholas S. Brasovan
In this novel engagement with Ming Dynasty thinker Wang Fuzhi (1619–1692), Nicholas S. Brasovan provides Wang’s neo-Confucianism as an incredible theoretical source for attractive with modern ecological humanism. Brasovan cash the time period “person-in-the-world” to seize ecological humanism’s basic premise that people and nature are inextricably certain jointly, and argues that Wang’s cosmology of power (qi) supplies us a wealthy conceptual vocabulary for figuring out the continuity that exists among folks and the wildlife. The publication makes an important contribution to English-language scholarship on Wang Fuzhi and to chinese language highbrow heritage, with new English translations of classical chinese language, Mandarin, and French texts in chinese language philosophy and tradition. This leading edge paintings of comparative philosophy not just provides a scientific and finished interpretation of Wang’s concept but additionally exhibits its relevance to modern discussions within the philosophy of ecology.
Nicholas S. Brasovan is Assistant Professor of Philosophy and faith on the collage of imperative Arkansas.
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Neo-Confucian Ecological Humanism: An Interpretive Engagement with Wang Fuzhi (1619-1692) (SUNY series in Chinese Philosophy and Culture) by Nicholas S. Brasovan